fig 16. Mount Neritus with its Steepy Crags

fig 12. Early 5th century BC statue of Aphrodite from Cyprus, showing her wearing a cylinder crown and holding a dove 

Aegialia was changed to the name Ithaca when Ithacus, the son of Pterelaus ruled the island. Pterelaus was the son of Lelex, an autochthon Aegialian Pelasgian. Pterelaus had two other sons, Polyctor, and Neritus. In addition to Ithaca itself, they also founded the peninsular on Ithaca named Neritum, named after his son Neritus, and Polyctorium, named after his other son Polyctor. Pliny the Elder confirms that the peninsular of Leucadia (Lefkas) was formerly called Neritis (Neritum); therefore, Lefkas and Ithaca are the same places. 

PLINY NATURAL HISTORY. BOOK III. Page 121: Loeb Classical Library.

• 'Passing from the gulf of Ambracia into the Ionian sea we come to the coast of Leucadia and Capo Ducato, and then to the gulf and the actual peninsular of Leucadia formely called Neritis, which by the industry of its inhabitants was once cut off from the mainland and which has been restored to it by the mass of sand piled up against it by the violence of the winds'
  

Lefkas was once called Cape Ducato. Pliny the Elder's description of Lefkas and Virgil's sequence of the islands and places proves that Lefkas was once called Ithaca.

According to Strabo, the coast of Acarnania was called Leucas (Lefkas) in earlier times.

Figure 1. (above) depicts the course Aeneas took and the places he encounters. Neritus was the name for the peninsular at Ithaca and a "steepy crags" mountain. After passing Zacythus, Dulichium (Kephalonia), and Same (Ithaca), Aeneas see's the peninsular Neritus and the "steep crags" mountain with the same name, i.e., Neritus. The peninsular Neritus and Mount Neritus are directly in front of Aeneas as he approaches the real Ithaca. Aeneas then sails northwest (Port) past the "rocks of Ithaca." As the angle opened up, he started to see Mount Leucata with its stormy-capped peaks, situated behind Mount Neritus. He also see's "the Shrine of Apollo. The waters on the west side of the real Ithaca are rough and dangerous and are "dreaded by sailors," as stated by Virgil. Virgil's account regarding the sequence of islands and the sequence of places Aeneas encounters precisely matches the area and the sites on Lefkas. But, Virgil does not attest to an isle called Lefkas. In that area, there are only four significant islands, not five. Where is Lefkas? Lefkas would make a total of five major islands. There is one island too many. Virgil's description of the islands and sites proves that Lefkas is Ithaca.

Virgil accounts for four islands not five.

1. Zacynthus,
2. Dulichium (Kephalonia),
3. Same (known as Ithaca today),
4. Ithaca. (known as Lefkas today)
   

What's interesting about the mountains on Lefkas today is that they don't have any names. Stavrota is the only name given to all the mountains at Lefkas. 

fig 3. Statue of King David (1609–1612) by Nicolas Cordier in the Borghese Chapel of the Basilica di Santa Maria Maggiore in Rome, Italy 

Here is the well-known anecdote concerning the ‘Caesar-like’ Napoleon. When the emperor discussed Christianity with Weiland in October in 1808 at Weimar, he whispered in his ear that it was a great question, as to whether Jesus Christ had lived at all. He received this answer:

• 'I am aware majesty, that there were some unsound people who have doubted it, but it seems to me as foolish as to doubt that Julius Caesar lived—or that your majesty lives today.' 

Constantine I, also known as Constantine the Great, was the Orthodox-Roman emperor from 306 to 337 A.D. Constantine moved the capital of the first Orthodox-Roman kingdom from Rome to Byzantium and named that city Constantinople. The second Orthodox-Roman kingdom most commonly refers to Constantinople, which was the capital of the Orthodox-Roman Empire from 330 A.D. Onwards. Constantinople was the third Jerusalem.This battle brought an end to nearly a century of civil war and cemented Constantine’s place as the sole ruler of the Western Roman Empire. Sole rulership of the Eastern Empire would come 12 years later, at which time he became the ruler of the entire empire. 

Constantine the Great was born in Naissus (today Niš, Serbia), part of the Dardania province of Moesia, on February 27, probably c. AD 272. Illyrians inhabited parts of Dardania. H. Kiepert. "Über den Volksstamm der Leleges", (in Monatsberichte Berliner Akademie, 1861, p. 114) asserted that the Illyrians were Leleges that is Aegialian Pelasgians. The Aegialian Pelasgians from Jerusalem Ithaca, Aegialia (known as Lefkas today), was also known as Leleges. Constantine the Great's ancestry is the Leleges from Jerusalem Ithaca, Aegialia (Lefkas).

The etymology of the word leleges.

• Etymology 1. Leleges, Latin, Etymology Borrowed from Ancient Greek Λέλεγες (Léleges). Proper noun Lelegēs m pl (genitive Lelegum); third declension.

1. A Pelasgic tribe who lived scattered over several parts of Asia Minor and Greece

The etymology of the word Pelasgic.

• Etymology 1. Pelasgic, English, Etymology From Ancient Greek Πελασγικός (Pelasgikós). Adjective Pelasgic (comparative more Pelasgic, superlative most Pelasgic).

1. Pelasgian.

The etymology of the word Pelasgian.

• Etymology 1. Pelasgian, Etymology From Ancient Greek Πελασγός (Pelasgós) +‎ -ian, presumably based on a Pre-Greek. Noun Pelasgian (plural Pelasgians)

1. An inhabitant of pre-Hellenic Greece.
   

From 395 to 476 A.D., separate coequal courts divided the Orthodox Roman governance in the Western and Eastern provinces, with a distinct imperial succession in the respective courts.

The terms Western Roman Empire and Eastern Roman Empire were coined in modern times to describe political entities that were de facto independent. Contemporary Orthodox-Romans did not consider the Orthodox-Roman Empire or Church to have been split into two empires. However, they viewed it as a single polity governed by two imperial courts as a matter of administrative expediency. The Western part of the Orthodox-Roman Empire collapsed in 476 A.D., and Justinian formally dissolved the Western imperial court in Ravenna in 554 A.D.

The Eastern Orthodox-Roman imperial court survived until 1453 A.D. The Catholic-Romans, i.e., the Kingdom of Uranus, ruled over much of western and central Europe from the 9th century onwards as a dominion for Christendom (Romanum–Ouranon), continuing in the tradition of the ancient Julio-Claudian dynasty which was characterised by papal authority.

The papal coronation of the Frankish King Charlemagne as Catholic-Roman Emperor in 800 A.D. marked a new imperial line that would evolve into the Holy Roman Empire. It presented a revival of the Imperial title in Western Europe. Nevertheless, it was in no meaningful sense an extension of the Orthodox-Roman Empire's traditions or institutions.

Constantinople fell to the Ottomans after a two-month siege on 29 May, 1453. The final Orthodox-Roman Emperor, Constantine XI Palaiologos, was last seen casting off his imperial regalia and throwing himself into hand-to-hand combat after the walls of the city were breached. Thomas Palaiologos was the younger brother of Constantine XI Palaiologos. Thomas Palaiologos had four children with Catherine Zaccariam Helena Palaiologina (1431 – 7 November 1473), Zoe Palaiologina (c. 1449 – 7 April 1503), Andreas Palaiologos (17 January 1453 – June 1502), and Manuel Palaiologos (2 January 1455 – before 1512). Zoe Palaiologina was the younger daughter of Thomas and Catherine. Zoe was married off to Ivan III, Grand Prince of Moscow. Zoe was called "Sophia" in Russia. Her marriage to Ivan III strengthened Moscow's claim to be the "Third Rome," the ideological and spiritual successor to Rome, i.e., Jerusalem. Zoe and Ivan III had several children, who had numerous descendants. The famous Ivan the Terrible, Russia's first Tsar, was Sophia's (Zoe) grandson.

Zoe Palaiologina was a Roman princess and the niece of Constantine XI Palaiologos, the last Roman emperor. Zoe Palaiologina later changed her name to Sophia Palaiologina and married Ivan III of Russia. Through her eldest son Vasili III, she was also the grandmother of Ivan the Terrible, the first Tsar of All Russia. Zoe Palaiologina was the sister of Hellena Palaiologina. Helena Palaiologina was a Roman princess who married Serbian Despot Lazar Branković. on 20 June 1459, Helena Palaiologina fled Serbia after Smederevo fell to the Ottoman Turks and went to the island known today as Lefkas but in ancient times, Ithaca and before that Aegialia, the site of the true city of Jerusalem. Moscow was therefore the Third Rome and fourth Jerusalem.

​Helena Palaiologina married Serbian Despot Lazar Branković, who ruled from 1456 until his death in 1458. After Smederevo fell to the Ottoman Turks on 20 June 1459, she fled Serbia for the island of Lefkas, i.e., Ithaca/Aegialia the site of the True City of Jerusalem,

Sir Frederick William Herschel (November 15, 1738 – August 25, 1822) was a German-born British astronomer. Herschel observed a new planet on March 13, 1781, from the garden of his house. Herschel decided to name the planet Georgium Sidus (George's Star) in honour of his new patron, King George III., which he later called Uranus. The name Uranus (Ancient Greek: Οὐρανός) references the Kingdom of Uranus. George III (George William Frederick; June 4, 1738 [c] – January 29, 1820) was King of Great Britain and Ireland. 

Today, the Collegiate Church of Saint Peter (i.e., Mark Antony) at Westminster, London, England, is known as Westminster Abbey. It is one of the United Kingdom's most notable religious buildings and the traditional place of coronation and a burial site for English and, later, British monarchs. Since the coronation of William the Conqueror in 1066, all coronations of English and British monarchs have occurred in Westminster Abbey. The ancestry of the English Royal families goes back to king Uranus. 

Filiki Eteria was a secret organisation whose purpose was to overthrow the Ottoman rule of Pelasgia and establish a Greek state. Nikolaos Skoufas from the Arta province, Emmanuil Xanthos from Patmos, and Athanasios Tsakalov from Ioannina came together in 1814 in Odessa to decide the constitution for a secret organization in Freemasonic fashion. Skoufas met with Konstantinos Rados, who was initiated into Carbonarism. Xanthos was initiated into a Freemasonic Lodge at Lefkada ("Society of Free Builders of Saint Mavra"), while Tsakalov was a founding member of the Hellenoglosso Xenodocheio. The Filiki Eteria initiated the war against the Ottomans in the spring of 1821. The Masonic Society headquarters is located in London in Great Queen Street between Holborn and Covent Garden. It has been the meeting place of the society since 1775. 

After the Ottoman occupation of my country, at the London Conference of 1832, the Catholic-Romans, i.e., the Kingdom of Uranus, set up a company called GREECE, in my family's jurisdiction without my family's consent, along with a Catholic church called the Church of Greece, a corporate parliament, corporate municipalities, a central banking system, positive law Courts, and a constitution.

The Areopagus is a prominent rock located northwest of the Acropolis in the city of Athens. The name Areios Pagos is translated as "Hill of Ares." Ares is the Greek God of courage and war. He is one of the Twelve Olympians and the son of Zeus and Hera. Ares's surname was Theritas (wild beast), and this is a reference to his genealogy. The name Areopagus also referred, in classical times, to the Athenian governing council, which was later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding, and religious matters, as well as those involving arson. The Areopagus sermon refers to an alleged sermon delivered by the Apostle Paul in Athens, at the Areopagus, and which was recounted in Acts 17:16–34. This account of a Semitic character named Paul, who appears to be Flavius Josephus, illustrates the beginnings of Christianity in my country of Aegialia Pelasgia.

Today, the Areios Pagos is the Supreme Civil and Criminal Court of the company 'Greece' for civil and criminal law. The Kingdom of Uranus nominated the first Supreme Court Justices in 1835. The first President of the Supreme Court was Christodoulos Klonaris (1788–1849). Without realising it, Greek citizens are under the Jurisdiction of Jesus (Caesar) and, therefore, under the Roman-Catholic Pope's jurisdiction.

The etymology of the word court.

• Etymology 1. court, Etymology From Middle English, from Old French cort, curt, from Latin cōrtem (accusative of cōrs), ultimately from cohors. Doublet of cohort. Noun court (plural courts) 
  

1. Royal society.
2. The residence of a sovereign, prince, nobleman, or other dignitary; a palace.
3. The collective body of persons composing the retinue of a sovereign or person high in authority; all the surroundings of a sovereign in his regal state.
4. Any formal assembling of the retinue of a sovereign.
5. (law) The administration of law.
6. The hall, chamber, or place, where justice is administered.
7. The persons officially assembled under authority of law, at the appropriate time and place, for the administration of justice; an official assembly, legally met together for the transaction of judicial business; a judge or judges sitting for the hearing or trial of cases.
8. The judge or judges or other judicial officer presiding in a particular matter, particularly as distinguished from the counsel or jury, or both.
9. The session of a judicial assembly.
10. Any jurisdiction, civil, military, or ecclesiastical.
    

fig 7. Saint Peter portrayed as a Pope in the Nuremberg Chronicle

fig 17. The Tusculum portrait, possibly the only surviving sculpture of Caesar made during his lifetime. Archaeological Museum, Turin, Italy

fig. 13. The Journey of Aeneas from Ilion (Troy) to Italy 

​​Here is what Pliny the Elder in his NATURAL HISTORY tells us about Aphrodite. The Roman counterpart for Aphrodite is Venus.

PLINY THE ELDER. NATURAL HISTORY. Loeb Classical History. 

• Page 191: Below the sun revolves a very large star named Venus, which varies its course alternately, and whose alternative names in themselves indicates its rivalry with the sun and moon—when in advance and rising before dawn it receives the name of Lucifer, as being another sun and bringing the dawn, whereas when it shines after sunset it is named Vesper, as prolonging the daylight, or as being a deputy for the moon.
  
• Page 193: This property of Venus was first discovered by Pythagoras of Samos about the 42nd Olympiad, 142 years after the foundation of Rome.....Consequently there is a great competition to give it a name, some having called it Juno, others Isis, other the Mother of the Gods. Its influence is the cause of the birth of all things upon earth; at both of its risings it scatters a gentle dew with which not only fills the conceptive organs of the earth but also stimulates those of all animals. The star next to Venus is Mercury, by some called Apollo.....But the wonder of everyone is vanquished by the last star, the one most familiar to the earth, and devised by nature to serve as a remedy for the shadows of darkness—the moon------always waxing or waning, and now curved into the horns of a sickle.......The first human being to observe all these facts about her was Endymion---which accounts for the traditional story of his love for her.
• ​Page 217: that the shell-fish that rendered this service are worshipped in the shrine of Venus at Cnidus.
  

What does the word Aphrodite mean?

• The etymology of the word Aphrodite, See also: aphrodite and Aphrodité. English, Etymology Borrowed from Ancient Greek Ἀφροδίτη (Aphrodítē). Doublet of Aferdita. Proper noun Aphrodite
  

1. (Greek mythology) The goddess of beauty and love, born when Cronus castrated his father, Uranus, and threw his genitalia into the sea. Her Roman counterpart is Venus.
   

• Etymology 2. aphrodite, English, Alternative forms afrodite (afro+dite), From stem of Ancient Greek ἀφρός (aphrós, “sea foam, froth”) (for its supposed resemblance) +‎ -ite. This coining matches not only the name of the goddess, but also the popular folk etymology for her by the Ancient Greeks.​

The etymology of the word Aferdita.  

• Etymology 1. Aferdita. See also: Afërdita.
• The etymology of the word Afërdita, Albanian, Etymology See Afërditë. Proper noun Afërdita f
  

1. the dawn, the daybreak
2. deity in Albanian mythology (Albanian variant of Aphrodite (Greek mythology) and Roman goddess Venus)
3. A female given name Venus, the morning star.

There are also two parts to the word Aphrodite, Aphro+dite (ancient Greek Ἀφρο+δίτη). Here is the etymology for the word Ἀφρο and Aphro used to form the word Aphro+dite. Aphro is pronounced afro.

• Etymology 1. αφρό, Greek. Noun, αφρό • (afró) m
  

1. Accusative singular form of αφρός (afrós).

The etymology of the word αφρός. See also: ἀφρός.

• Etymology 1. ἀφρός, Ancient Greek Etymology Formally derived from Proto-Indo-European *n̥bʰrós (“rain-cloud, rain, cloud”), with cognates including Sanskrit अभ्र (abhrá), Old Armenian ամբ (amb), Latin imber. However, Beekes and Frisk argue that the semantic mismatch does not justify this derivation. See also possibly related but also problematic ὄμβρος (ómbros, “rain-water; thunder-storm”). Noun ἀφρός • (aphrós) m (genitive ἀφροῦ); second declension
  

1. foam, of the sea.
2. (of persons and animals) foam, slaver, froth.

The etymology of the word afro.

• Etymology 1. afro, Finnish, Prefix afro-
  

1. Afro-, African (of or pertaining to Africa)
   

The etymology of the word dite used to form the word aphrodite.

• Etymology 1. dite, See also: ditë, díte, dítě and dîte. Albanian. Etymology From Proto-Albanian *dīti, from Proto-Indo-European *déh₂itis (“division; interval, period of time”). Compare :
  

1. English tide,
2. Old Armenian տի (ti, “age”) (Aegis),
   
3. Sanskrit दीति (dīti, “brightness”), Sanskrit दीप्ति (dīpti, “brightness; time”), from *deh₂-.
   

So the word Aphrodite is connected to the waves or foam of the sea which is connected to Aegis. The Aegialians were a pure race of Man whilst the Aegipans were a mix between man and monkey. 

Louis Benloew was a French philologist; he was born in Erfurt on 15th November, 1818, and he died in Dijon in February, 1900. He studied at the universities of Berlin, Leipsic, and Göttingen and went to France in 1841, where he taught modern languages at Nantes and Bourges successively. In his work entitled The Truth About the Trojan War: The Semites of Ilion, Benloew tells us that Arabia was the home of the Semites.

• I would answer that there are many reasons to admit that Arabia was the primitive homeland for the Semites. I would add that, according to a very ancient tradition reported by Herodotus, the Phoenicians come precisely from the seashores where the Adramitae used to live. Benloew, Louis. The Truth About the Trojan War: The Semites of Ilion (Kindle Locations 544–546). Kindle Edition. 
  

• The geographic notices we have provided establish without a doubt the intimate relationships that existed, at a prehistoric time, between the Semites of Southern Arabia, those of Phoenicia and those of the Troad. We will provide more of them, which will surely awaken the attention of scholars on this obscure point of ethnography. Benloew, Louis. The Truth About the Trojan War: The Semites of Ilion (Kindle Locations 572–575). Kindle Edition. 
  

• What gives an ultimate degree of probability to the presumption that Trojans were a Phoenician colony, is that Homer makes Paris go to Sidon, after kidnapping Helen, before going back to Troy.[(1)] ​Henceforth, if it seems proved that the Gergises of the Troad are Phoenician colonies, it will not be difficult to demonstrate that the Gergis of small Sirte is a Trojan colony.​ Benloew, Louis. The Truth About the Trojan War: The Semites of Ilion (Kindle Locations 310-313). Kindle Edition. 

​​

• We stop here for now our researches, which, as incomplete as [they] may be, are enough to establish the following: 1. that the Trojans were Semites. Benloew, Louis. The Truth About the Trojan War: The Semites of Ilion (Kindle Locations 874–876). Kindle Edition. 
  

• The traces of Semitism are not limited to the antique Troada. As according to Strabo, the Sun God was adored in Adramyttion, in Chryse, in Killa, in Thymbra on the Simois, we can't avoid thinking that all these places had been founded by the Phoenicians. We have found the name of Adramyttion in Arabia and in Northern Africa. Also, Killa is at the same time the name of a city in the tribe of Judah (חָילִ עְ ק.( Benloew, Louis. The Truth About the Trojan War: The Semites of Ilion (Kindle Locations 633–636). Kindle Edition. 
  

So, the Trojans, the tribe of Judah, Arabs, and the Phoenicians are all Semites, thus making Aeneas a Semite.

After the Trojan war ended, Aeneas and his fellow Semitic Trojans fled from their home city of Ilion (Troy) and sailed to Italy. 

fig 14. The Shield of Achilles, embellished with similar scenery to the Shield of Aeneas. Interpreted by Angelo Monticelli, from Le Costume Ancien ou Moderne, ca. 1820. 

fig 21. New Testament is in fact a Trust. It is the last will and testament of Julius Caesar

I have put forward indisputable historical and geographical evidence which demonstrates that the Catholic Church is, in fact, the Kingdom of Uranus. The courts of the Kingdom of Uranus, i.e., the Roman-Catholic Church, operate in my Jurisdiction without my consent and are therefore unlawful. It appears that the Roman-Catholic Church, i.e., the Kingdom of Uranus, has distorted the historical record and rules by deception. It means that the Roman-Catholic Pope in Rome, as the leader of the Kingdom of Uranus cult, has no authority from the creator, God, and therefore no jurisdiction over me, my people the Pelasgians, or my land and sea, Pelasgia. The Demiurge and the planet Earth is my creator, and I live my life in Peace, Freedom, Honour, and Justice. The Catholic Church, the Church of England and the Church of Greece get jurisdiction from the demiurge, and Jerusalem Aegialia, but, they arfe not autocthon Aegialians, they are a cross breed between apes and Aegialians. . 

fig 24. 1st century A.D. bust of Pompey, after an original from c. 55–50 B.C. 

The Catholic Pope is the head of the worldwide Catholic Church and head of state, or sovereign, of the Vatican City state (Ager Vaticanus). The current Pope is Francis, who declares absolute authority, and answers to no human power, meaning that he is not subject to restrictions from written laws, legislature, or customs. He asserts absolute supremacy or Jurisdiction over the entire Catholic Church, which extends to the law courts.  

Why is Vatican City called Ager Vaticanus, Ripa Veientana and Ripa Etrusca? What do all these names mean? Before I give the etymologies for the words Ager, Vaticanus, Ripa, Veientana, and Etrusca, I would like to mention the magisterium of the Catholic Church. The magisterium is the Catholic Church's authority or office that interprets words. According to the 1992 Catechism, the task of interpretation is vested uniquely in the Catholic Pope and the bishops. Let's closely examine how the magisterium defines and uses words to create their magic or illusion. Some etymologies demonstrate the magic in words, for example, the word magisterium.

Here is the etymology of the word magisterium.

• Etymology 1. magisterium, English, Etymology From Latin magisterium (“office of a president, chief; magisterium”), from magister (“master”). Noun magisterium (plural magisteriums or magisteria)
  

1. The teaching authority or office of the Roman Catholic Church. 
2. Synonym: magistery.

The etymology of the word magistery.

• Etymology 1. Noun magistery (countable and uncountable, plural magisteries)
• Synonym of magistracy (“the dignity or office of a magistrate; the collective body of magistrates”)
  

The etymology of the word magistrates.

• Etymology 1. magistrates, English, Noun magistrates, plural of magistrate.

The etymology of the word magistrate.

• Etymology 1. magistrate, English, Noun magistrate (plural magistrates)
  

1. (law) A judicial officer with limited authority to administer and enforce the law. A magistrate's court may have jurisdiction in civil or criminal cases, or both.
2. (historical) A high official of the state or a municipality in ancient Greece or Rome.

The etymology of the word president.

• Etymology 1. president, English, Etymology From Old French president, from Latin praesidēns (“presiding over; president, leader”) (accusative: praesidentem). The Latin word is the substantivized present active participle of the verb praesideō (“preside over”). The verb is composed from prae (“before”) and sedeō (“sit”). The original meaning of the verb is 'to sit before' in the sense of presiding at a meeting. A secondary meaning of the verb is 'to command, to govern'. So praesidēns means 'the presiding one on a meeting' or 'governor, commander'. Noun president (plural presidents, feminine presidentess)
  

1. The head of state of a republic. 
2. The vast majority of presidents have been male.
3. In presidential republics, the head of government and head of state.
4. Primary leader of a corporation. Not to be confused with CEO, which is a related but separate position that is sometimes held by a different person.
5. A person presiding over a meeting, chair, presiding officer, presider.
6. Obsolete form of precedent. ​
   

There are also two parts to the word magisterium, magi+steri. (Magisteri is Latin for magisterium).

The etymology of the word magi, See also: Magi, mágí, magì, mägi and Mägi

• Etymology 1. magi, English, Noun magi
  

1. plural of mage
2. plural of magus
   

• Etymology 2. magi, Danish Noun magi c (singular definite magien, not used in plural form)
  

1. magic

• ​​Etymology 3. Magi, English, Etymology From magi (plural of magus (“magician; (derogatory) conjurer or sorcerer, especially one who is a charlatan or trickster; Zoroastrian priest”)), from Middle English mages, magi or Magi, magy or Magy (“men possessing occult knowledge; astrologers, philosophers, sorcerers”), from Latin magī, from magus (“magician; (derogatory) conjurer or sorcerer, especially one who is a charlatan or trickster; Zoroastrian priest”) + -ī (suffix forming nominative or vocative masculine plurals). Magus is derived from Ancient Greek μάγος (mágos), Μάγος (Mágos, “magician; (derogatory) conjurer, sorcerer; Zoroastrian priest”) (plural μᾰ́γοι (mágoi), Μᾰ́γοι (Mágoi)), from Old Iranian (compare Avestan (moġu), Old Median and Old Persian 𐎶𐎦𐎢𐏁 (m-gu-u-š /maγu-/, title of a person?)), possibly from Proto-Indo-European *megʰ- (“to be able, have power; power; sorcerer”). Proper noun Magi pl (plural only)​
  

1. (Christianity) Chiefly preceded by the (three): the wise men who visited and gave gifts to the baby Jesus at the Epiphany (traditionally considered to be three in number and sometimes named Balthazar, Caspar, and Melchior, but the Bible does not state how many there were or their names). 
   
2. (astronomy, by extension) The three bright stars (Alnitak (ζ Ori), Alnilam (ε Ori), and Mintaka (δ Ori)) that form Orion's Belt in the Orion constellation. Synonyms: Three Kings, Three Sisters
   

• ​​Etymology 4. mágí, Navajo, Etymology From English monkey. Noun mágí​
  

1. monkey
   

• ​​Etymology 5. mägi, Estonian Etymology From Proto-Finnic *mäki. Cognate with Finnish mäki. Noun mägi (genitive mäe, partitive mäge)​
  

1. hill, mountain
   

​

The etymology of the word mage. 

• ​Etymology 1. mage, English, Etymology From Middle English mages (pluralia tantum), from Latin magus. Doublet of magus. Noun mage (plural magi or mages)
  

1. (fantasy) A magician, wizard or sorcerer.
   

• Etymology 2. mage, Danish, Etymology from Old Norse maki, from Proto-Germanic *makô, *gamakô, cognate with English match. Noun mage c (singular definite magen, plural indefinite mager)
  

1. fellow (one of a pair, or of two things used together)
2. mate (of an animal)

​The etymology of the word magus.

• Etymology 1. magus, English, Etymology From Latin magus, from Ancient Greek μάγος (mágos, “magician”), from Μάγος (Mágos, “Magian”), of an indeterminate Old Iranian origin (see Μάγος for details). Doublet of mage. Noun magus (plural magi)
  

1. A magician; (derogatory) a conjurer or sorcerer, especially one who is a charlatan or trickster.
   

In the New Testament Magus is known as Simon Magus. Simon Magus also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Philip is recorded in Acts 8:9–24. Simon, a Magician: The name or term "Magus" is not given to him in the New Testament, but is justly used to designate or particularize him on account of the incident recorded in Acts 8:9-24, for though the word "Magus" does not occur, yet in 8:9 the present participle mageuon is used, and is translated, both in the King James Version and in the Revised Version (British and American), "used sorcery." Simon accordingly was a sorcerer, he "bewitched the people of Samaria" (the King James Version). In Acts 8:11 it is also said that "of long time he had amazed" them "with his sorceries" (magiais). The claim, given out by himself, was that he "was some great one"; and this claim was acknowledged by the Samaritans, for previous to the introduction of the gospel into Samaria, "they all gave heed (to him), from the least to the greatest, saying, This man is that power of God which is called Great" (8:10). Saint Peter was also known as Simon Peter, Simeon, Simon, or Cephas was one of the Twelve Apostles of Jesus Christ, and one of the first leaders of the early Church. He is traditionally counted as the first bishop of Rome‍—‌or pope‍—‌and also as the first bishop of Antioch.

The etymology of the word steri used to form the word magi+steri or magisterium.

• Etymology 1. steri, Icelandic, Adjective steri

1. misguided.

• Etmology 2. steri, Italian Noun steri, plural of stero.
• The etymology of the word stero, Old High German, Noun stero 
  

1. ram.

We can see that the words, magistrates, the office of a president, magi, magic, monkey, magus (Simon), Saint Peter (Simon) and more are all connected to the word magisterium. The word majesty is also connected to the word magisterium.

In Ancient Rome, the Ager Vaticanus  "Vatican Field" was the alluvial plain (PLAIN ETYMOLOGY HERE) on the Tiber's right (west) bank. It was also called Ripa Veientana or Ripa Etrusca. It was located between the Janiculum, the Vatican Hill, and Monte Mario. It went down to the Aventine Hill and up to the confluence of the Cremera creek. The Janiculum is a hill in western Rome, Italy, and was a center for the cult of the God Janus​. The Janus Geminus (to reflect his twin faces) was a small shrine that held an archaic bronze statue of the God, said to have been dedicated by Numa Pompilius, Rome's second king (Plutarch, Life, XX.1-2). When Rome was at war, the doors of the Janus Geminus were opened and closed during times of peace. Since the time of Numa Pompilius, the doors were open during the battle of Actium.​ The Ripa Veientana refers to the western bank of the Tiber, the counterpart to the Ripa Romana. 

Here is the etymology of the word 'Ripa' used together with the word Veientana (Ripa Veientana) and with the word Etrusca (Ripa Etrusca). 

• Etymolgy 1. ripa, Latin, Etymology From Proto-Italic *reipā, from Proto-Indo-European *h₁réyp-eh₂ (“steep slope”), from *h₁reyp- (“to tear, tear down”). Descendants Venetian: riva, rapa

​The etymology of the word rapa, 

• ​Etymology 1. rapa, Italian, Etymology From Latin rāpa, neuter plural of rāpum, reinterpreted as a feminine singular. Ultimately from Proto-Indo-European *rap-. Compare French rave, Venetian rava. Noun rapa f (plural rape).
  

​The etymology of the word rape.

• Etymology 1. rape. English, Etymology From Middle English rapen, rappen (“to abduct; ravish; seduce; rape; seize; snatch; carry off; transport”), probably from Latin rapere (verb), possibly through or influenced by Anglo-Norman rap, rape (noun) (compare also ravish). But compare Swedish rappa (“to snatch, seize, carry off”), Low German rapen (“to snatch, seize”), Dutch rapen (“to pick up, gather, collect”); the relationship with Germanic forms is not clear. Cognate with Lithuanian reikėti (“to be in need”). Compare also rap (“seize, snatch”). Noun rape (countable and uncountable, plural rapes)
  

1. (now rare) The taking of something by force; seizure, plunder. 
2. (now archaic) The abduction of a woman, especially for sexual purposes. 
3. The act of forcing sexual intercourse upon another person without their consent or against their will; originally coitus forced by a man on a woman, but now generally any sex act forced by any person upon another person; by extension, any non-consensual sex act forced on or perpetrated by any being.
4. (obsolete) That which is snatched away. 
5. (obsolete) Movement, as in snatching; haste; hurry.
6. (slang) Overpowerment; utter defeat.
   
7. ​The Rape of the Sabine Women.
   

• Etymology 2. rape, Italian, Pronunciation
  IPA(key): /ˈra.pe/
  Rhymes: -ape
• The etymology of the word -ape, Rhymes:Italian/ape
• The etymology of the word ape, Etymology From Middle English ape, from Old English apa (“ape, monkey”), from Proto-West Germanic *apō, from Proto-Germanic *apô (“monkey, ape”), possibly derived from Proto-Indo-European *h₂ep- (“water”), compare Proto-Celtic *abū (“river”), if the word originally referred to a "water sprite". Traditionally assumed to be an ancient loanword instead, ultimately probably from an unidentified non-Indo-European language of regions in Africa or Asia where monkeys are native. Cognate with Scots aip (“ape”), West Frisian aap (“ape”), Dutch aap (“monkey, ape”), Low German Ape (“ape”), German Affe (“monkey, ape”), Swedish apa (“monkey, ape”), Icelandic api (“ape”). Noun ape (plural apes)
  

1. A primate of the clade Hominoidea, generally larger than monkeys and distinguished from them by having no tail.
2. Any such primate other than a human.
3. (derogatory) An uncivilised person.

• Verb ape (third-person singular simple present apes, present participle aping or apeing, simple past and past participle aped)
  

1. (intransitive) To behave like an ape.
   

The etymology of the word Romana used together with Ripa Romana, 

• Etymology 1. Romana, Italian, Proper noun Romana f
  

1. A female given name (Romana)

• Etymology 2. Romana, Polish, Proper noun Romana
  

1. accusative of Roman
2. genitive of Roman.

• The etymology of the word Roman, English Etymology From Old French Romain, from Latin Rōmānus. Doublet of Romano. Adjective Roman (comparative more Roman, superlative most Roman)
  

1. Of or from Rome.

• The etymology of the word Rome, English, Etymology From Middle English Rome, from Old English Rōm, Rūm, from Proto-Germanic *Rūmō and influenced by Late Latin Rōma (“Rome, Constantinople”), from Classical Latin Rōma (“Rome”).

Roma was an Aegialian Pelasgian, the daughter of Telemachus, the son of Odysseus. She was from Heirosolyma (Jerusalem), Aegialia, later known as Ithaca and today as Lefkas. The Vatican, i.e., Ripa Romanus, means the rape of Roma (Ripa Romanus). So, did apes rape Roma as the etymology of the word Ripa Romana suggests? We will get to who raped the Sabine women and Roma.

Here is the etymology of the word Etrusca used in the term Ripa Etrusca.

• Etymology 1. Etrusca, Latin Adjective Etrūsca,
  

1. inflection of Etrūscus:
   

• ​The etymology of the word Etrūscus, Latin Etymology From or related to Etruria (compare Tuscus). related to Umbrian Turskum, and Ancient Greek Τυρρηνός (Turrhēnós), Τυρσηνός (Tursēnós), from τύρρις (túrrhis, “tower”), τύρσις (túrsis), itself of pre-Indo-European origin.
  Helmut Rix, based on the distinction made by Dionysius of Halicarnassus, assumed that Latin tusci, Umbrian Turskum (nomen), Ancient Greek Τυρσηνοί (Tursēnoí), derived from the original Etruscan name, while Rasna (from Etruscan 𐌓𐌀𐌔𐌍𐌀 (rasna), and whence Rasennae), like populus, originally designated the part of the population of Etruria which had political responsibility.
  
• Adjective Etrūscus (feminine Etrūsca, neuter Etrūscum); first/second-declension adjective​
  

1. of or pertaining to Etruria, Etruscan
   

The Umbri are the ancestors of the Sabellian people, namely the Sabines. Ripa Etrusca, therefore, means the rape of the Etrusca women, that is, the rape of the Sabine women. The ancient people of Etruria are identified as Etruscans. The Etruscans were Aegialian Pelasgians.

Now I shall give the etymologies to the words Ager and Vaticanus (Ager Vaticanus).

The etymology of the word ager.

• Etymology 1. ager, From Old Norse akr, from Proto-Germanic *akraz, cognate with Swedish åker, English acre, German Acker. The word goes back to Proto-Indo-European *h₂éǵros ("field"), which is also the source of Latin ager, Ancient Greek ἀγρός (agrós), Sanskrit अज्रः (ájraḥ). Noun ager c (singular definite ageren, plural indefinite agre).
  

1. (dated) field
   

• Synonyms: agerjord, mark
  
• Etymology 2. ager, Danish, Verb ager

1. present tense of age
   

The etymology of the word mark, See also: Mark, Márk and märk

• Etymology 1. mark, Etymology From Middle English mark, merk, merke, from Old English mearc (“mark, sign, line of division; standard; boundary, limit, term, border; defined area, district, province”), from Proto-West Germanic *marku, from Proto-Germanic *markō (“boundary; boundary marker”), from Proto-Indo-European *marǵ- (“edge, boundary, border”). Cognate with Dutch mark, merk (“mark, brand”), German Mark (“mark; borderland”), Swedish mark (“mark, land, territory”), Icelandic mark (“mark, sign”), Latin margo (“edge, margin”), Persian مرز‎ (marz, “limit, boundary”), Sanskrit मर्या (maryā, “limit, mark, boundary”) and मार्ग (mārga, “mark, section”). Compare march. Noun mark (plural marks)

1. (heading) Boundary, land within a boundary.
2. (obsolete) A boundary; a border or frontier. 
3. (obsolete) A boundary-post or fence.
4. A stone or post used to indicate position and guide travellers. 
   

• Etymology 2. Mark, Etymology From Middle English Mark, from the Latin praenomen (i.e. first name) Mārcus, derived from Mārs, the Roman god of war, originally Māvors, from Proto-Italic *Māwortis. Proper noun, Mark (countable and uncountable, plural Marks), 
  

1. A male given name from Latin. Synonyms: Marc, Marco, Marcos, Marko, Markos, Marq, Marque, Marcus
2. A surname​.
3. Mark the Evangelist, also called John Mark, the first patriarch of Alexandria, credited with the authorship of the Gospel of Mark.
4. (biblical) The Gospel of St. Mark, a book of the New Testament of the Bible. Traditionally the second of the four gospels. 
5. Marcus Antonius, was a politician and general who played a critical role in the transformation of the Roman Republic from a constitutional republic into the autocratic Roman Empire.
   
6. Synonym: (abbreviation) Mar.

The etymology of the word age.

• Etymology 1. age, Middle English, Borrowed from Old French aage, eage

The etymology of the word eage.

• Etymology 1. eage, Old English, Alternative forms ēge 
  

The etymology of the word ege,

• Etymology 1. ege, Alternative forms ēge, Noun ēage n
  

1. eye
   

• ​Etymology 2. ege, Middle English Noun ege, Alternative form of egge (“edge”)
  
• Etymology 3. ege, Etymology From è- (“nominalizing prefix”) +‎ gé (“to cut”)
  

The etymology of the word egge, 

• Etymology 1. egge, Middle English, Etymology Inherited from Old English heċġ. Borrowed from Old Norse egg, Noun egge (plural egges) Aegis
  

1. egg

​The world egg, cosmic egg, or mundane egg is a motif found in the cosmogonies of many cultures in Proto-Indo-European culture and other cultures and civilizations. Typically, the world egg is the beginning of the universe, or a primordial being comes into existence by "hatching" from the egg, sometimes lain on the primordial waters of the Earth.

The etymology of the word ēge, See also: Ege 

The etymology of the word Ege.

• Etymology 1. Ege, Turkish, Etymology Borrowed from Greek Αιγαίο (Aigaío, "Aegean Sea") from Ancient Greek Αἰγαῖον (Aigaîon). Proper noun Ege​
  

1. Aegean Sea

The etymology of the word Aegean Sea.

• Etymology 1. Aegean Sea, English, Etymology Via Latin Aegaeum mare, from Ancient Greek Αἰγαῖον πέλαγος (Aigaîon pélagos).

The etymology of the words Αἰγαῖον πέλαγος.

• Etymology 1. Αἰγαῖον πέλαγος, Ancient Greek, Related terms Αἰγαῖος (Aigaîos, “Aegean”)

The etymology of the word Αἰγαῖος.

1. Etymology 1. Αἰγαῖος, Ancient Greek Etymology Αἰγεύς (Aigeús, "Aegeus") +‎ -αῖος (-aîos, adjectival suffix). The name is connected to αἶγες (aîges, "waves"). 

The word αἶγες is aegis in English. The words Aegialia and Aegialian are derived from Aegis. 

Numa Pompilius was traditionally celebrated by the Romans for his wisdom and piety. Numa is supposed to have had a direct and personal relationship with a number of deities, most famously the nymph Egeria, who, according to legend, taught him to be a wise legislator. The word Egeria (Ege means Aegis and the word ria means sun), i.e., Egeria.

The word Aeger means Aegis, waves, Aegean Sea, egg, etc.

Here is the etymology of the word Vaticanus.

• Etymology 1. Vaticanus, See also: vaticanus. Latin, Etymology From vāticinor (“I prophesy”). Proper noun Vātī̆cānus m (genitive Vātī̆cānī); second declension

1. The Vatican, the Vatican Hill
2. The official residence of the Pope within Vatican City.
3. The papal government; the papacy.
4. The Roman god Vagitanus.
   

There are also two parts to the word Vaticanus, Vatic+anus.

• Etymology 1. Vatic, English, Etymology From Latin vates (“seer, poet”) +‎ -ic.

The etymology of the word -ic used to make up the word vatic (vat+ic.

• Etymology 1. -ic, -ic, English[edit] English, Etymology From Latin vates (“seer, poet”) +‎ -ic. Alternative forms -ick (obsolete). Etymology From Middle English -ik, from Old French -ique, from Latin -icus, from Proto-Indo-European *-kos, *-ḱos, formed with the i-stem suffix *-i- and the adjectival suffix *-kos, *-ḱos. Compare Ancient Greek -ικός (-ikós), Sanskrit -इक (-ika) and Old Church Slavonic -ъкъ (-ŭkŭ). Doublet of -y.

The etymology of the word -ικός.

• Etymology 1. -ικός,  Ancient Greek Etymology From -κός (-kós) with an added ι from i-stems such as φυσι-κός (phusi-kós, “natural”), through the same process by which -ῑ́της (-ī́tēs) developed from -της (-tēs), occurring in some original case and later used freely. Cognate with Latin -icus and Proto-Germanic *-igaz, whence Old English -iġ (English -y), Old High German -ig, Gothic -𐌴𐌹𐌲𐍃 (-eigs).

The word 'eigs' comes from 'aegis.' The words 'eight' and 'Hague' come from aegs/Aegis/aigs. 

The Hague is a city and municipality of the Netherlands, situated on the west coast facing the North Sea. It is the administrative and royal capital of the Netherlands and its seat of government, as well as the capital of the province of South Holland. It hosts the International Court of Justice and the International Criminal Court. It has been described as the de facto capital of the Netherlands.

The etymology of the word 'anus' used to form the word 'Vaticanus' (Vatic+anus).

• Etymology 1. anus, Etymology First attested in 1658, borrowed from Middle French anus or its etymon Latin ānus (“ring, anus”), from Proto-Indo-European *h₁eh₂no- (“ring”). See also anal, annular, annelid.

The etymology of the word ring.

Etymology 1. ring,  English, Etymology From Middle English ryng, from Old English hring (“ring, circle”), from Proto-Germanic *hringaz (“ring”), from Proto-Indo-European *(s)krengʰ-, extended nasalized form of *(s)ker- (“to turn, bend”). Cognate with West Frisian ring, Low German Ring, Dutch ring, German Ring, Swedish ring, also Finnish rengas. Doublet of rink.
Noun ring (plural rings)

1. (physical) A solid object in the shape of a circle.
2. A circumscribing object, (roughly) circular and hollow, looking like an annual ring, earring, finger ring etc. 
3. Synonyms: annulus, hoop, torus
4. A round piece of (precious) metal worn around the finger or through the ear, nose, etc.

• Etymology 2. ring, Garo, Noun ring

1. boat.
   

The etymology of the word boat.

• Etymology 1. boat, English, Etymology From Middle English bot, boot, boet, boyt (“boat”), from Old English bāt (“boat”), from Proto-Germanic *baitaz, *baitą (“boat, small ship”), from Proto-Indo-European *bʰeyd- (“to break, split”). Cognate with Old Norse beit (“boat”), Middle Dutch beitel (“little boat”). OldNorse bátr (whence Icelandic bátur, Norwegian båt, Danish båd), Dutch boot, German Boot, Occitan batèl and French bateau are all ultimately borrowings from the Old English word. 
  
• Noun, boat (plural boats)
  

1. A craft used for transportation of goods, fishing, racing, recreational cruising, or military use on or in the water, propelled by oars or outboard motor or inboard motor or by wind.

The etymology of the word torus.

• Etymology 1.torus, English, Etymology Borrowed from Latin torus (“a round, swelling, elevation, protuberance”). Noun torus (plural tori or toruses).

1. (geometry) The standard representation of such a space in 3-dimensional Euclidean space: a surface or solid formed by rotating a closed curve, especially a circle, about a line which lies in the same plane but does not intersect it (e.g. like a ring doughnut). 
2. (topology) A topological space which is a product of two circles. 
3. A 4-variable Karnaugh map can be thought of, topologically, as being a torus.
4. (topology, in combination, n-torus, 4-torus, etc.) The product of the specified number of circles.
5. A ring-shaped object, especially a large ring-shaped chamber used in physical research.
6. (architecture) A large convex molding, typically semicircular in cross section, which commonly projects at the base of a column and above the plinth.
7. (anatomy) A rounded ridge of bone or muscle, especially one on the occipital bone.
8. (botany) The end of the peduncle or flower stalk to which the floral parts (or in the Asteraceae, the florets of a flower head) are attached. 
9. Synonyms: receptacle, thalamus
10. (botany) The thickening of a membrane closing a wood-cell pit (as of gymnosperm tracheids) having the secondary cell wall arched over the pit cavity.

In the above photo we can see a painting of Jesus Christ, i.e., Julius Caesar. The chair in the photo houses the bible, specifically, the New Testament. 

The True City of Jerusalem - Part 2. (Jurisdiction) 

KOPSIDAS

The cult of Divus Iulius simply vanished into thin air as soon as Christianity emerged. Christianity later became the official cult of the Julio-Claudian dynasty (the Kingdom of Uranus in Rome). Christianity suddenly appeared and displaced Divus Iulius, which was unnoticed by all early historians.

The Semitic Julio-Claudian dynasty, i.e., the Kingdom of Uranus in Rome (Romanum–Ouranon), comprised the first five Semitic Roman emperors: Augustus, Tiberius, Caligula, Claudius, and Nero.

Francesco Carotta (born in 1946 in Veneto, Italy) is an Italian writer who developed a theory that the historical Jesus was based on the life of Julius Caesar, that the Gospels were a rewriting of Roman historical sources, and that Christianity developed from the cult of the deified Caesar. In his book 'Jesus Was Caesar,' he states: 

• Page 164: It is not normal for so many legends of Jesus to have passed down to us—legends about a man who inspired the fantasy of his contemporaries so little that a hundred years after his supposed birth, a solitary line had yet to appear in the history books. (Jesus Was Caesar. Francesco Carotta).
• It must be recognised that the two figures (Caesar and Jesus) are complementary and that it is only when they are combined that they provide the complete person of a God incarnate: by themselves they are only one-dimensional and amputated (Jesus Was Caesar. Francesco Carotta). 
  

​The gospels appear to be a disguised sacred history of Julius Caesar. Jesus Christ proves to be Divus Iulius, the deified Julius Caesar, passed down in tradition. Caesar became the son of God, the Christ, i.e., Jesus Christ. The Kingdom of Uranus made a god out of Julius Caesar, who held the office of the pontifex maxmius (Pope). Christ stands for archiereus megistos, i.e., the pontifex maximus. The cult of Divus Iulius (Julius Caesar) was transformed into Christianity by the Kingdom of Uranus, and the fact is that Rome was, and still is, the capital of Christianity. We must not lose sight of the fact that the story of Jesus is only found in Christian literature and not in historical records. 

Here is the verse found in the New Testament again, in English and Greek, where Jesus (Caesar) speaks about the Kingdom of Uranus.

Matthew 4:17—King James Bible:

• 'From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.' 
  

The word 'heaven' from the Greek New Testament is 'Ouranos', and is the same word for Uranus. The Kingdom of Uranus, i.e., 'βασιλεία τῶν οὐρανῶν'. Here is the Greek text:

• 'Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν καὶ λέγειν Μετανοεῖτε, ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.' 
  

Here is a list of the people around Julius Caesar and their corresponding representatives in the story of Jesus.

• Julius Caesar was Jesus.
• Saint Mary (Panagia/Aegipan) was Aphrodite (Venus)
• Pompeius (Pompey) was John (the Baptist).
• Marcus Antonius was Simon (Peter).
• Flavius Josephus was Paulus (Paul the Apostle).
• Roma (the daughter of Telemachus) was Jerusalem (Roma was from JerusalemHieROsolyMA, Ithaca). 
  

The Catholic pope is the political successor to Julius Caesar in the Kingdom of Uranus otherwise known as the Catholic Church. Not only is the current pope still the pontifex maximus of our time, but he also has the full power of that office. The Heavenly host, 'i.e., Uranus's host' is the army of the Catholic Church and the military of the United States of America. 

fig 18. Mount Neritus, Mount Leucata's storm capped peaks & The Temple of Apollo, Jerusalem 

fig 19. The Kingdom of Uranus 

What is the kingdom of heaven mentioned in Matthew 16?  In this work, I will identify and connect pope Francis and king Charles III to the Kingdom of Heaven and reveal that the Catholic Church as is the Church of England and Church of Greece is, in fact, the Kingdom of Heaven, also known as the Kingdom of Uranus. 

First, l shall define the word jurisdiction.

The definition of the term Jurisdiction from Black’s Law Dictionary, Fourth Edition, 1951:

• Jurisdiction: It is the authority, capacity, power or right to act—Campbell v. City of Plymouth, 293 Mitch.

I will also provide the etymology for the word Jurisdiction from Wiktionary. https://en.wiktionary.org/wiki/jurisdiction.

• Etymology 1. Jurisdiction, Etymology From Latin iūrisdictiō. Noun jurisdiction (countable and uncountable, plural jurisdictions)

1. The power, right, or authority to interpret and apply the law.
2. The power or right to exercise authority.
3. The power or right to perform some action as part of applying the law.
4. The authority of a sovereign power to govern or legislate.
5. The limits or territory within which authority may be exercised.

The Hebrew Bible claims that King David founded the City of Jerusalem in the Middle East around 1003 B.C. The Gospels profess that Jesus Christ was a descendant of King David. 

fig 5. The Masonic Square and Compasses (found with or without the letter G) 

fig 20. Areios Pagos-Image of Jesus (Caesar) on the back wall and bible (Trust)

fig 17. Neritus Peninsular, Rocks of Ithaca, Mount Neritus, Mount Leucata, Apollo's shrine and the sea dreaded by sailors.

fig 18. Heavenly host is The USA military

The original Church is the Roman-Orthodox Church which originated in Jerusalem, Ithaca, Aegilia Pelasgia. The Roman Catholic Church is the Kingdom of Uranus, and it originated in northwest Africa.

In the Christian bible, Jesus (Caesar), describes himself as 'the bright Morning Star'. John the Baptist (Pompey) is called a 'bright morning star' in Eastern Orthodox Church hymnology.

A templon (from Greek τέμπλον meaning 'temple,' [plural: templa]) is a feature of Roman Orthodox Churches consisting of a barrier separating the nave from the sacraments at the altar.

The chancel barriers are also known in archaeology as chancel screens. Archaeological evidence for an early templon comes from the Cathedral of St. John at Stoudios in Constantinople, a basilica dedicated to John the Baptist (Pompey), built around 463 A.D.

In Greek Catholic churches, the iconostasis comprises several tiers of icons: the bottom tier is sometimes called Sovereign. On the right side of the Gates (from the nave facing forward) is an icon of Jesus Christ (Caesar), and on the left side is an icon of the Theotokos (the Virgin Mary). Next to the icon of Jesus (Ceasar) is St. John the Baptist (Pompey). 

fig 1. Catholic Pope Francis and King Charles III

In Italy, the Aegialian Pelasgians were known as the Sabines, Rutuli, Etruscans, Umbri, Latins, and Italians, among other names. In Aristotle's work entitled 'Politics' and Thucydides's 'History of the Peloponnesian War', Aristotle and Thucydides state that Italus was the eponym of Italy (Italia). Gaius Julius Hyginus states in his Fabularum Liber (or Fabulae) that Italus was the son of Penelope and Telegonus. Telegonus was the son of Odysseus from Jerusalem, Ithaca.

Penelope, the queen of Ithaca, was the daughter of Icarius, a Pelasgian who was the brother of Tyndareus.  Tyndareus, was the husband of Leda, the mother of Helen. So Penelope and Helen were Pelasgians and first cousins.

Odysseus was a Pelasgian king of Ithaca. His actual father was Sisyphus. Sísyphos was the king of Cichyrus, which in earlier times was called Ephyra. It was the capital of ancient Thesprotia. The Thesprotians were an ancient Pelasgian tribe. The poet Homer frequently mentions Thesprotia in the Odyssey, which had friendly relations with Ithaca and Doulichi (Cephalonia). The Thesprotians originally controlled the oracle at Dodona, the oldest religious shrine in Pelasgia. Thesprotia got its name from the Pelasgian leader Thesprotos. The Thesprotian Pelasgians also lived in Ithaca and Acarnania, Thessaly, and Italy. Odysseus had a son named Polypoetes with the Thesprotia's queen, Kallidike. In a fragment known from Strabo, Hesiod calls Dodona, identified by reference to "the oak," the "seat of Pelasgians," and that the oracle at Dodona was founded by the Pelasgi (Pelasgians).

• Strabo: This oracle, according to Ephorus, was founded by the Pelasgi. And the Pelasgi are called the earliest of all peoples who have held dominion in Greece.​

At this stage, it is worth pointing out that the Sabines, namely the Aegialian Pelasgians founded the first Kingdom of Rome in the 8th century B.C., and their ancestry goes back to Jerusalem on Ithaca. Telemachus, the son of Penelope and Odysseus from Jerusalem, Ithaca, had a daughter called Roma. Roma and the Sabine women were Karyatids. The city of Rome took its name from her, Roma (Rome).

Maurus Servius Honoratus was a late fourth-century and early fifth-century grammarian, with the contemporary reputation of being the most learned man of his generation in Italy; he was the author of a set of commentaries on the works of Virgil. He gave an account of Roma, the daughter of Telemachus. I have included the Latin and an English translation of his report. 

Maurus Servius Honoratus, Commentary on the Aeneid of Virgil. Lines 273-273.

• Clinias refert Telemachi filiam Romen nomine Aeneae nuptam fuisse, ex cuius vocabulo Romam appellatam. * * * dicit Latinum ex Vlixe et Circe editum de nomine sororis suae mortuae Romen civitatem appellasse. Ateius adserit Romam ante adventum Euandri diu Valentiam vocitatam, sed post graeco nomine Romen.
  
• Clinias reports that the daughter of Telemachus was married to Aeneas, by the name of Rome, by whose name it was called Rome. He says that the Latin derived from Ulysses and Circe, from the name of his dead sister, called the city Rome. Ateius asserts that Rome was called Valencia long before the arrival of Evander, but that it was later called by the Greek name Rome. 

(The names Rome and Jerusalem are Pelasgian, not Greek).

The above report claims that Aeneas was married to Roma. In the Aeneid, Virgil says that Aeneas was also married to Lavinia, the daughter of Latinus. In Hesiod's Theogony, Latinus was the son of Odysseus. So it is implausible that Aeneas would be married to both Lavinia and Roma, especially when one considers that Aeneas was Odysseus's foe.

HESIOD THEOGONY. Edited and Translate by Glenn W. Most. (1011) Page 83. LOEB CLASSICAL LIBRARY.

• “Circe, the daughter of Hyperion's son Helius in love with patient-minded Odysseus, gave birth to Agrius and Latinus, excellent and strong”.
  

Hesiod states in the above excerpt that Circe's father is Helius and that Helius's father is Hyperion. I shall contest the genealogy given by Hesiod in my following paper, titled 'The True City of Jerusalem' Part 3. 'Who's who in the Zoo.'

The Roman Kingdom refers to the period of Roman history when the city of Rome and its territory were ruled by seven kings who were Aegialian Pelasgians. 

Titus Tatius was the first real king of Rome, later replaced in the accepted narrative by an unhistorical Romulus and Remus, whose names have been construed for the city of Rome. Therefore the first King of Rome was Titus Tatius, and he was a Sabine (Pelasgian). The second King of Rome, Numa Pompilius (born on April 21, 753 B.C. in Cures Sabinum, died in 673 B.C), was also a Sabine (Pelasgian).

• The third king of Rome was Tullus Hostilius 673–642 B.C. (Pelasgian).
• The fourth king of Rome was Ancus Marcius 640–616 B.C. (Pelasgian).
• The fifth king of Rome was Tarquinius Priscus 616–579 B.C. (Pelasgian).
• The sixth king of Rome was Servius Tullius 578–535 B.C. (Pelasgian).
• The seventh king of Rome was Tarquinius Superbus 535–509 B.C, (Pelasgian).

Numa Marcius was the first pontifex maximus (Pope) of the first Kingdom of Rome (Roma). He was appointed by Numa Pompilius, the second king of Rome who assigned Numa Marcius the entire system of religious rites.

Virgil tells us that there were Pelasgians in Latium (Italy).

VIRGIL AENEID BOOK VIII Translated by H.R. FAIRCLOUGH. LOEB CLASSICAL LIBRARY. Page 103: 

• Near Caere's old stream there stands a vast grove, revered far and wide with ancestral awe; on all sides curving hills enclose it and girdle the woodland with dark fir trees. Rumour tells that that the old Pelasgians who in time gone by first held the Latin Borders dedicated both grove and festal day to Silvanus, god of fields and flock. 
  

Pliny the Elder also confirms that the Sabine who are Pelasgians lived in Latium.

PLINY NATURAL HISTORY. LOEB CLASSICAL LIBRARY. Pages 43, 79, 81, 83: 

• Latium has preserved the original limits, extending from the Tiber to Cerceii, a distance of 50 miles; so exiguous at the beginning were the roots of the Empire. Its inhabitants have often changed: at various times it has been occupied by various peoples—the Aborigines, the Pelasgi, the Arcades, the Seculi, the Aurunci, the Rutuli, and beyond Circello the Volsci, Osci and Ausones, owing to which the name of Latium came to be extended as far as the river Garigliano.
  

• Page 79: The Sabines (according to some opinions called Sebini from their religious beliefs and ritual) live on the lush dewy hills by the Lakes of Velino
  
• Page 81: Below the Sabine territory lies Latium, on one side of it Picenum, and behind it Umbria, while the ranges of the Apennines fence it in on either side.
  
• The fifth region is that of Picenum, which formerly was very densely populated: 360,000 Picetines took the oath of allegiance to Rome. They derive their origin from the Sabines, who had made a vow to celebrate a Holy Spring.
  
• Page 83: The Umbrians are believed to be the oldest race in Italy, being thought to be the people designated as Ombrii by the Greeks on the ground of their having survived the rains after the flood.
  

In Rome, the Semitic Trojans raped Roma the daughter of Telemachus along with the Sabine women, namely, the Aegialian Pelasgians, and called their illegitimate offspring Romans. The Rape of Roma and the Sabine Women was an incident in Rome where Semitic Trojan men raped young Sabine (Pelasgian) women. Here is the account in Virgil's Aeneid.

VIRGIL AENEID BOOK VIII Translated by H.R. FAIRCLOUGH. LOEB CLASSICAL LIBRARY. Page 105: (On the Shield of Aeneas)

• Not far from here he had set Rome (Roma) and the Sabine maidens, lawlessly carried off, when the great circus games were held, from the theatre's seated throng; then the sudden uprising of a fresh war between the sons of Romulus and aged Tatius (Titus) and his stern Cures. 
  

In the Latin text of the Aeneid the word for Rome is Romam.

Here is the etymology for the word Romam (Aeneid, line 635).

• Etymology 1. Romam, Latin, Proper noun, Rōmam. 1. Accusative of Rōma. 
  

In Rome, we now have in effect two groups of royal families who called themselves Romans. The original Roman royal family originated from Jerusalem, Ithaca (Aegialia). The other group of Romans are the illegitimate offspring of Semitic Trojans who raped Roma and the Sabine women. To distinguish between the two groups, I shall name one group Orthodox-Romans or the Roman Orthodox Church (from Jerusalem, Ithaca) and the other group Catholic-Romans or the illegitimate Roman Catholic Church (from Ilion (Troy), i.e., the Kingdom of Uranus from northwest Africa).

Brutus Britain here.......

The Roman Republic began with the overthrow of the Aegialian Pelasgian Roman Kingdom (traditionally dated to 509 B.C. It ended in 27 B.C. when the Kingdom of Uranus establishment the Julian Claudian Dynasty.

Gaius Julius Caesar was born on 12 July, 100 B.C., and was assassinated on 15 March, 44 B.C. He was born into a patrician family, the gens Julia, which claimed descent from Julus, son of the Semitic Trojan prince Aeneas, thus making Julius Caesar a Semite and a descendant of Uranus. Caesar's Civil War (49–45 B.C.) was one of the last politico-military conflicts of the Roman Republic before its reorganisation into the Julio-Claudian dynasty, i.e., the Kingdom of Uranus in Rome. It began as a series of political and military confrontations between Gaius Julius Caesar, namely the Semitic Catholic-Roman (Trojan), and Gnaeus Pompeius Magnus, an Orthodox-Roman (Aegialian Pelasgian). Gnaeus Pompeius Magnus, known as Pompey, was a Sabine, one of Aegialian Pelasgian descent. The war between Pompey and Julius Caesar was a conflict for who was to rule Rome between the Kingdom of Uranus and the Aegialian Pelasgians.

When Pompey was assassinated in Egypt by decapitation, Julius Caesar set up the Kingdom of Uranus in Rome, which was known as Romanum–Ouranon. Romanum means Roman. Ouranon in Ancient Greek is οὐρανόν. The Noun is οὐρᾰνόν (ouranón) accusative singular of οὐρᾰνός (ouranós). Oὐρᾰνός in English is Uranus or Heaven. Romanum–Ouranon means Roman Uranus, in other words, the Kingdom of Uranus in Rome. 

In Rome, the Semitic Julius Caesar usurped the office of the pontifex maximus, the office established centuries earlier by Numa Pompilius. It is clear that Julius Caesar was a Semite and belonged to the Kingdom of Uranus, along with the Trojan royal family and the so-called tribe of Judah.

The Kingdom of Uranus in Rome, known as Romanum–Ouranon (Roman– Uranus), transitioned (H)ieROsolyMA (Jerusalem) to the Middle East.

In Book VIII of Virgil's Aeneid, Aeneas receives a shield from the god Vulcan to aid in his war against the Rutuli. The Rutuli descended from the Umbri who were Aegilian Pelasgians. They migrated from Jerusalem, Ithaca to Italy. In the ancient Roman religion, Vulcan was the god of fire, metalworking, forge, and stone masonry. In Greek, Vulcan is Hephaestus. The Egyptian equivalent to Hephaestus is Ptah. Ptah is an Egyptian creator god in Memphis who conceived the world and brought it into being through the creative power of speech. In Carthage, the Semitic Phoenicians worshipped Ptah.

The shield of Aeneas from the Aeneid, which was supposedly made by Vulcan (Hephaestus/Ptah), depicts a scene where Ithaca (Lefkas) is at war with the Kingdom of Uranus. It suggests that Mount Leucate may have been set on fire by the Semitic Trojans.

VIRGIL AENEID BOOK VIII Translated by H.R. FAIRCLOUGH. LOEB CLASSICAL LIBRARY. Page 107: (On the Shield of Aeneas)

• Among these scenes flowed wide the likeness of the swelling Sea, all gold, but the blue water foamed with White billows, and round about dolphins, shining in silver, swept the seas with their tales in circles, and cleft the tide. In the centre could be seen all Leucate aglow with Wars array, and the waves ablaze with gold. On the one side Augustus Caesar stands on the lofty stern, leading Italians to strife, with Senate and People, the Penates of the state, and all the mighty gods; his auspicious brows shoot forth a double flame, and on his head dawns his father's (Julius Caesar) star. 
  

A geometrical torus

fig 10. The Atlas Mountains - Africa 

In Latin, "vesica piscis" literally means "bladder of a fish," reflecting the shape's resemblance to the conjoined dual air bladders ("swim bladder") found in most fish. In Italian, the shape's name is mandorla ("almond"). Painted on the ceilings of some Christian Churches is the vesica piscis shape.  

fig 11. Atlas and the Hesperides by John Singer Sargent (1925) 

fig 8. The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD 

fig 6. Vatican City, Rome - Ager Vaticanus

Octavian's victory over Cleopatra enabled him to consolidate his power over Rome and its dominions. He adopted the title of Princeps ("first citizen"), and in 27 B.C., was awarded the title of Augustus ("revered") by the Senate. Augustus became the name by which he was known in later times. Augustus's consolidation of power ended the Roman Republic and marked the beginning of the Kingdom of Uranus in Rome.

In effect, the Semitic Kingdom of Uranus had taken over the sovereignty of the Aegialian Pelasgian royal family in Rome (HieROsolyMA), which originated in Jerusalem, Ithaca.

Vespasian was the son of Titus Flavius Sabinus. Sabinus came from Reate in the Sabine region of Italy, making Vespasian a Sabine whose descendants were the Aegialian Pelasgians from Jerusalem, Ithaca. While Vespasian besieged the illegitimate Jerusalem in the Middle East during the Jewish rebellion, the Emperor Nero, the last Semitic emperor of the Julio-Claudian dynasty, i.e., the Roman Catholic Church, committed suicide, and plunged Rome into a year of civil war known as the Year of the Four Emperors. 

In the year 70 C.E., the siege of the illegitimate Jerusalem (in the Middle East) was the decisive event between the Semites (Jews), i.e., the Kingdom of Uranus, and the Orthodox-Romans, i.e., the Roman Orthodox Church from Jerusalem, Ithaca. The Orthodox-Roman sovereignty led by the future Emperor Titus captured the illegitimate city of Jerusalem in the Middle East, and destroyed both the city and its Temple. Titus was the eldest son of Titus Flavius Vespasianus, commonly known as Vespasian.

Vespasian was an Orthodox-Roman emperor who reigned from 69 to 79 A.D. He was the fourth and last emperor who reigned in the Year of the Four Emperors. He founded the Flavian dynasty that ruled the Orthodox-Roman Empire for 27 years. He regained sovereignty from the illegitimate Catholic Romans (the Trojans, i.e., the Kingdom of Uranus). His fiscal reforms and consolidation of the Empire generated political stability and a vast building programme.

Julius Caesar was the first historical Romanum–Ouranon (Roman of Uranus), i.e., a Semitic Roman who was officially deified. He was posthumously granted the title Divus Iulius (the divine/deified Julius) by decree of the Senate on 1 January, 42 B.C.

Here is the definition of the word TESTAMENT: Black’s Law Dictionary, Fourth Edition, 1951.

1. A disposition of personal property to take place after the owner's decease, according to his desire and direction. Pluche V. Jones 2.
2. The act of last will clothed with certain solemnities, by which the testator disposes of his property, either universally, or by universal title, or by particular title. Civ.Code LA. Art 1571.

Here is the definition of the word TRUST: Black’s Law Dictionary, Fourth Edition, 1951.

1. A right of property, real or personal held by one party (Trustee) for the benefit for another (Beneficiary). See Goodwin v. McMinn, 193 PA, 646, 44 A.
   

Desmond Tutu (7 October 1931 – 26 December 2021) was a South African Anglican bishop and theologian known for his work as an anti-apartheid and human rights activist. He criticised Christian missionaries for stealing their land. The following quote has been widely attributed to Desmond Tutu:

• "When the missionaries came to Africa, they had the Bible, and we had the land. They said, "let us close our eyes and pray." When we opened them, we had the Bible, and they had the land."
  

The citizens of Greece are the trustees, and the Roman Catholic Church are the beneficiaries of the trust. Jesus Christ (Julius Caesar) was the Testator, and Saint Peter (Mark Antony) was the executor. All property is held in Trust.

The Pope has the title 'Vicar of Christ,' meaning that he is the "earthly" representative of "Jesus Christ."The Pope claims to be the apostolic successor to Saint Peter, to whom primacy was conferred by a character they call Jesus, who also gave Saint Peter the Keys of Heaven. We now know that Saint Peter is Marcus Antonius (Mark Antony), Jesus Christ is Julius Caesar, and the Keys of Heaven is the Kingdom of Uranus. The Catholic Pope is the political successor to Julius Caesar in the Kingdom of Uranus, otherwise known as the Catholic Church, and having an image of Jesus (Caesar) and a bible in the courtrooms, the Pope claims jurisdiction. 

fig 10. The vesica piscis is the intersection of two congruent disks, each centered on the perimeter of the other

The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Both versions trace Jesus's genealogy back to King David, and King David's genealogy goes back to Adam and Eve. Adam and Eve are esoterically symbolic. In sacred geometry, straight lines are considered to be male and curved lines female. Adam represents an octahedron (male), and Eve represents a sphere (female). When spinning an octahedron in one full rotation around each of its three axes, the result will always trace the parameters of a perfect sphere. Eve (sphere) was created from Adam (octahedron). When viewed from the correct perspective, an octahedron reveals a hexagram, also known as the star of David. The Freemasons consider the male to be the generating principle. The adam and Eve narrative is an abstract story that forms a principle determining the genesis of Mankind being created from sacred geometry.  , which forms a principle determining which objects or concepts it applies to. The only problem here is that the catholic Church is a crossbreed....

The demiurge began creation by creating the three dimensions by projecting an infinite beam of consciousness, all in equal measure, from a single point in six different directions. The six directions are: Front

1. Back
2. Left
3. Right
4. Up
5. Down

These structures created by the demiurge were not material in any form; they were pure consciousness. The process was completed when the demiurge defined boundaries by connecting the ends of every point of the six beams of consciousness. An octahedron was created once all the ends were connected.

fig 23. Saint Peter (c. 1610–1612) by Peter Paul Rubens, depicting Peter, vested in the pallium, and holding the Keys of Heaven (Uranus). 

fig 15. Google Maps of the four islands mentioned by Virgil

In Freemasonry, Hiram Abiff is the central character of an allegory presented to all candidates during the third degree. Hiram Abiff is presented as a Phoenician, in other words, a Semite. 

fig 22. Jesus Christ is Julius Caesar 

Pliny the Elder tells us that there was also another place called Atlantis and another king named Atlas.

PLINY NATURAL HISTORY. LOEB CLASSICAL LIBRARY. Page 487:

• There is also reported to be another island off Mount Atlas, itself called Atlantis, from which a two days' voyage along the coast reaches the desert district in the neighbourhood of the Western Ethiopians and the cape mentioned above named the Horn of the West, the point at which the coast line begins to curve westward in the direction of the Atlantic. 

Plato tells us that the people who dwelt on the island Atlantis were also called Atlanteans, and their king was named Atlas. This Atlas was the son of Poseidon. Poseidon was the son of Cronus, and Cronus was the son of Uranus.

PLATO - CRITIAS. LOEB CLASSICAL LIBRARY. Page 275: 

• Like as we previously stated concerning the allotments of the gods, that they portioned out the whole earth, here into larger allotments and there into smaller, and provided for themselves shrines and sacrifices, even so Poseidon took for his allotment the island of Atlantis and settled therein the children who he had begotten of a mortal woman in a region of the island of the following description….And to all of them he gave names, giving to him that was eldest and king the name which after the whole island was called and the sea spoken of as the Atlantic, because the first king who then reigned had the name of Atlas. 
  

Pliny the Elder tells us that the Atlanteans originated in Africa around Ethiopia; furthermore, there is a hint that the Atlanteans were half-man, half-animal. ​

PLINY THE ELDER. NATURAL HISTORY. LOEB CLASSICAL LIBRARY. Page 251:

• Eastward of all these there are vast uninhabited regions spreading as far as the Garamantes and Augilae and the cave-dwellers. The most reliable opinion being that of those who place two Ethiopias beyond the African desert, and especially Homer, who tells us that the Ethiopians are divided into two sections, the eastward and the westward.​
  
• The river Niger has the same nature of the Nile: it produces reeds and papyrus, and the same animals, and it rises at the same season of the year. Its source is between the Ethiopic tribes of the Tarraelii and the Oechalicae; the town of the latter is Magium. In the middle of the dessert some place the Atlas tribe, and next to them the half-animal Goat-Pans and the Blemmyae and Gamphasantes and Satyrs and Strapfoots.
  

In the ancient Greek religion, Pan (Goat-Pan) was half man and half goat; in other words, half-animal. He has a goat's hindquarters, legs, and horns, in the same manner as a faun or satyr and is often affiliated with sex. (More on this topic in the third installment of the True City of Jerusalem, Antiquities of Man).

Now, here is where things get a little interesting. The etymology of the word goat in Goat-Pan gives us the phrase αἴξ (aíx, "goat") and the phrase Αἰγίπαν (Aigípan/Aegipan). Here is the etymology of the word.

The etymology of the word goat.

• Etymology 1. goat, English, Etymology Borrowed from Latin aegis, from Ancient Greek αἰγίς (aigís, “goatskin; shield of Athena”), probably from αἴξ (aíx, “goat”), from Proto-Indo-European *h₂eyǵ- (“goat”).

The etymology of the word αἴξ.

• Etymology 1. αἴξ, Etymology From Proto-Hellenic *aíks, from Proto-Indo-European *h₂eyǵ- (“goat”). Cognates include Old Armenian այծ (ayc), Sanskrit एड (eḍa), and Albanian dhi. Noun αἴξ • (aíx) m or f (genitive αἰγός); third declension
  

1. she-goat.
2. Αἰγίπαν (Aigípan/Aegipan).
3. a kind of waterfowl, possibly a goose.
4. In the plural: waves, surf.
5. (proper noun) the star Capella.
   

The etymology of the word Pan used to form the word Aegipan,

• Etymology 1. Pan, Translingual, Etymology 1816, in Lehrbuch der Naturgeschichte, by Lorenz Oken. From Ancient Greek Πάν (Pán). Proper noun Pan 
  

1. A taxonomic genus within the family Hominidae – the chimpanzees, native to central Africa.

• Etymology 2. Pan, English, Etymology From Middle English Pan, from Latin Pan, form Ancient Greek Πάν (Pán). Proper noun Pan.
  

1. (Greek mythology) Greek god of nature, often visualized as half goat and half man playing pipes. His Roman counterpart is Faunus.
2. (astronomy) A moon of the planet Saturn.

So the Atlantians were Aegi-Pans, i.e., half-man and half-monkey, just like a satyr and a faun, and they originated from Ethiopia.

The word Aegipan backwards is Panaigi. The Greek word for the virgin Mary is Panagia (Pan+agia). The agia in the word Pan+agia means aegis. Aegipan backwards means Panagia, i.e., the Virgin Mary. The Virgin Mary (Panagia/Aegipan) is Aphrodite. 

Here is the etymology for the word Panagia.

• Etymology 1. Panagia, English Etymology Greek Παναγία (Panagía). Proper noun Panagia
  

1. (Christianity) Virgin Mary

The etymology of the Virgin Mary.

• Etymology 1. Virgin Mary. English, Etymology virgin +‎ Mary, from the belief that Mary was still a virgin when she bore Christ. Proper noun Virgin Mary
  

1. (Christianity) Mary, the mother of Christ. 

• Synonyms: (archaic) advocatrix, Blessed Virgin, (chiefly historical) Christotokos, lady, Madonna, Mother of God, Mother of Mercy, Our Lady, Our Lady of Sorrows, Queen of Heaven, Saint Mary, Star of the Sea, (chiefly Eastern Christianity) Theotokos

The Virgin Mary has the titles 'Queen of Heaven' and 'Star of the Sea.' Heaven is a reference to Uranus and the Sea is a reference to Aegis. I shall give the etymology for the word 'star' in the next instalment of the True City of Jerusalem, Antiquities of Man).

Nun, boat, Nun holding up the eight dieties?????????????

The Catholic Church built Peter's Basilica, Vatican City (Ager Vaticanus) in Rome and on Aegialian Pelasgian land. The Catholic Church now occupies Aegialian Pelasgian land; they disguised the Kingdom of Uranus as the Catholic Church and created Catholic Christianity through the magisterium and the magic of words. The Catholic Church is the offspring of raped Aegialian Pelasgian women.

According to the Catholics, the Catholic Pope is the apostolic successor to Saint Peter, to whom primacy was conferred by Jesus when he gave Peter the Keys of Heaven and the powers of 'binding and loosing'. Jesus also named him the 'rock' upon which the Catholic Church would be built. The word Heaven means Uranus. The Keys of Heaven, mentioned above, are the Keys of Uranus; this is a reference to the Kingdom of Uranus, which was founded in northwest Africa with their first king, who was named Uranus. 

fig 2. Uranus with Titaea (Greek Gaia) & their offspring the Titans

fig 4. Architect Hiram Abiff, St. John's Church, Chester (1900) 

fig 11. The Vesica Piscis decorated on the ceiling of the Greek Orthodox Church and Monastery of Saint John the Baptist located in the Christian Quarter Old city East Jerusalem Israel

The Vesica Piscis is a geometric composition formed by the intersection of two circles with the same radius, intersecting in such a way that the center of each circle lies on the circumference of the other. The shape of the vesica pisces is found twice in your own body, the appearance of the human eye behind the eyelids and the lens within the eye which adjusts the focus of light. 

Imprinted on the front of the shield, which was made by the creator god Ptah (Vulcan/Hephaestus), is a grand depiction of the destiny of Aeneas' descendants, as well as the Battle for the Holy City of Jerusalem on Ithaca (Lefkas), and the rape of Roma along with the rape of the Sabine women.

As it is now called, the Battle of Actium was a naval confrontation fought between a maritime fleet led by Octavian, who later became known as Caesar Augustus, and the combined fleets of both Mark Antony and Cleopatra VII Philopator. Cleopatra was a descendant of Ptolemy, the son of King Philip, who was also known as Philip II of Macedon.

Pausanias was a traveller and geographer of the second century A.D. He mentions that Ptolemy was the son of King Philip. 

PAUSANIAS, DESCRIPTION OF GREECE BOOK 1. Translated by W.H.S. JONES. LOEB CLASSICAL LIBRARY. Page 29.

• 'The Macedonians consider Ptolemy to be the son of Philip.' 
  

​In 336 B.C., Philip II was assassinated in the theatre at Aigais (Aegis), and his son, Alexander the Great, was proclaimed king. Aigais (Aegis) was the site of the first capital of Macedon. Philip II was a descendant of Aegialia Pelasgia, therefore, Cleopatra's bloodline goes back to the Aegilian Pelasgians.

Aegae or Aegis was the original capital city of Emanthia before the city was renamed, Pella. Emathia was named after the Samothracian king Emathion. The traditional account from antiquity is that Pelasgians first inhabited Samothrace. Emanthion was Pelasgian. The Pelasgians founded the city of Aegae.

Cassander was the self-proclaimed king of Macedon during the political turmoil following Alexander the Greats' death. He was the son of Antipater. In the absence of Alexander the Great, Antipater was the regent of Macedon. Alexander's mother, Olympias, constantly complained to Alexander about Anripater's abuse of power. She despised Antipater. Finally, Alexander opted to listen to his mother and summoned Antipater to Babylon. Antipater believed it to be a death sentence, so instead, he chose to send his son Cassander. Alexander was not pleased, and the conflict that ensued may have brought about Alexander's early death. On June 10, 323 B.C., Alexander the Great died. Olympias believed that Cassander poisoned Alexander. It is believed that Aristotle, on the orders of Antipater, obtained poison from a spring that flowed into the River Styx; Cassander carried the poison to Babylon in the hoof of a mule, and it was delivered to Alexander by Iolaus, Alexander's cupbearer. After the death of Alexander the Great, Alexarchus, brother of Cassander, founded a city in the Chalcidice called Uranopolis, in other words, the City of Uranus in Macedonia. Coins of Uranopolis are known for displaying the Muse Aphrodite Urania (Aphrodite Uranus). Antipater was a descendant of the Argead dynasty, a royal house of Dorian provenance in Argos. Herodotus tells us that the Dorians came from Egypt. 

HERODOTUS THE HISTORY Translated by DAVID GRENE. Page 56.

• "When these words came to Croesus, he was delighted of all; for he thought that a mule would surely never become king of the Medians instead of a man, and so neither he himself nor his issue would ever be deprived of the power. After that he took thought and inquired who were the most powerful of the Greeks that he should win, besides, to be his friends. And in his inquiry he found out that the Lacedaemonians and the Athenians were preeminent, the Lacedaemonians of the Doric race, the Athenians of the Ionic. For these had been the outstanding races from the olden time, the one Pelasgian and the other Hellenic. The Pelasgian has never yet moved out of its land, but the Hellenic exceedingly."
  

It is clear from Herodotus's passage that the Dorians were Hellenic, and the Athenians were Pelasgians. In Book 2 of 'The History,' Herodotus stated that the entire territory of Greece (i.e., Hellas) was initially called "Pelasgia". Moreover, Herodotus mentioned that the Pelasgian race in later times took the name Ionians." 

Herodotus's account continues. Page 429:

• "For if one counts the ancestors of Danae, daughters of Acrisius, straight back in each generation, then the leaders of the Dorians will come out as being native-born Egyptians."

Acrisius was the great-grandson of Danaus. Danaus was the son of king Belus of Egypt. Belus was a descendant of Poseidon. Poseidon was the son of Cronus. Cronus was the son of Uranus.

It is evident that Antipater belonged to the Kingdom of Uranus. Cassander, i.e., the Kingdom of Uranus, had taken over the Pelasgian sovereignty in Macedonia.

Now, the Battle of the Echinades was the naval battle of the Lamian War (323–322 B.C.), fought between the Kingdom of Uranus, under the command of Cleitus the White and the Athenian navy. A couple of centuries earlier, the Pelasgians under Solon had regained their sovereignty in Athens. Cleitus the White was commander of the Kingdom of Uranus's fleet for Antipater. Cleitus the White defeated the Athenian fleet in the Battle of the Echinades. This defeat signalled the end of Athenian thalassocracy. Solon was an Aegialian Plato here....

Thucydides here Hellenes did not yet exist....

The Echinades are a group of islands in the Ionian Sea, off the coast of Acarnania. Homer mentions these islands in the Iliad. The Song of Ilion is another way of saying the Iliad. The Echinades islands include Meganisi, Kalamos, Kastos, and surrounding islands, Same (Ithaca today), Cephalonia, Zacynthus, and Ithaca (Lefkas today). Pliny the Elder gives us the names of nine of these islands — Aegialia, Cotonis, Thyatira, Geoaris, Dionysia, Cyrnus, Chalcis, Pinara, Mystus. Ithaca was known as Aegialia before it got the name Ithaca. The Kingdom of Uranus took control of Jerusalem, Ithaca after the battle of the Echinades. The Athenians saw the disenfranchisement and expulsion of 12,000 of the city's poorest citizens (the thetes) and the restriction of voting rights to the richer citizens, putting an end to classical Athenian democracy. In addition, Antipater installed a garrison on the Munychia hill in Piraeus, marking an end to Athenian Pelasgian naval power and political independence.

Just like Rome has a secret name Ithaca (Aewgialia) has a secret location.  

Thucydides tells us that there were Pelasgians living in Athens at the time of the Peloponnesian war dated to (431–404 BC). 

THUCYDIDES HISTORY OF THE PELOPONNESIAN WAR. BOOK II. Page 17:

• And when they came to the capital, only a few of them were provided with dwellings or places of refuge with friends or relatives, and most of them took up their abode in the vacant places of the city and the sanctuaries and the shrines of heroes, all except the Acropolis and the Eleusinium and any other precinct that could be securely closed and the Pelargicum 1 (A fortification built by the “Pelasgians” of the west side of the Acropolis) as it was called, at the foot of the Acropolis, although it was under a curse that forbade its use for residence, and this was also prohibited by a verse-end of a Pythian oracle to the following effect: “The Pelargicum unoccupied is better,”

Perseus, c. 212 – 166 B.C., was the last Antigonid to rule Macedon. The Antigonid dynasty was of Dorian provenance. Eumenes II Soter was a ruler of Pergamon, a son of Attalus I Soter and queen Apollonis, and a member of the Attalid dynasty of Pergamon. Eumenes II came to Rome in 172 BC and delivered a speech to the Senate denouncing the alleged crimes and transgressions of Perseus. Eumenes convinced the Roman Senate to declare the Third Macedonian War (171–168 BC). Although Perseus's forces were victorious against the Romans at the Battle of Callinicus in 171 BC, Perseus was defeated at Pydna in June 168 BC.

The Battle for Jerusalem, Ithaca, was between the Roman Catholics led by Octavian, that is the Trojans, the Kingdom of Uranus, and the Aegilian Pelasgians. The Aegialian Pelasgians were led by Cleopatra who was queen of the Ptolemaic Kingdom of Egypt.

Augustus, known as Caesar Augustus or Octavian, was the Roman emperor Julius Caesar's great-nephew whom he adopted as his son and heir. Augustus was the son of Atia, the daughter of Julius Caesar's sister Julia the Younger (101–51 B.C.), and her husband Marcus Atius. 

The Battle of Actium between the Kingdom of Uranus and the Aegilian Pelasgians took place off the coast of Lefkas, i.e., Ithaca, on 2 September, 31 B.C., in the Ionian Sea as it is known today. It concluded on 3 September, 31 B.C. The Battle of Actium was the Battle for Jerusalem, Ithaca (Aegialia).

In the Aeneid, Virgil describes the course and sequence of islands Aeneas encounters. Aeneas is sailing northwest from the Strofades islands in the Ionian sea.

VIRGIL AENEID BOOK III. Translated by H.R. FAIRCLOUGH. LOEB CLASSICAL LIBRARY. Page 391: 

• South winds stretch the sails; we flee over foaming waves, where breeze and pilot called our course. Now amid the waves appear wooded Zacynthus, Dulichium, and Same, and Neritus with its steepy crags. We flee past the rocks of Ithaca, Laertes' realm, and curse the land that nursed cruel Ulysses (Odysseus). Soon, too, Mount Leucata's stormcapped peaks come in view, and Apollo's shrine, dreaded by sailors. Hither we wearily sail and draw near the little town; the anchor is cast from the prow; the sterns stand ranged on the shore.
  

The first island Aeneas passes is Zacynthus. The second island is Dulichium, and the third island he encounters and passes is Same. Aeneas has now passed three islands which are known today as:

1. Zacynthus,
   
2. Kephalonia (Dulichium),
   
3. Ithaca (Same).
   

After these three islands, Virgil mentions in sequence some places:

1.  "Neritus with its steepy crags coming into view,"
   
2. "the rocks of Ithaca," 
   
3. "a mountain called Mount Leucate."
   
4. "a shrine dedicated to Apollo."​

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Sacred Geometry here.....

The Hebrew Bible describes David as the king of the United Monarchy of Israel and Judah. If we are to believe the Hebrew Bible, he conquered the city of Jebus and renamed it Jerusalem, establishing Jerusalem as Israel's capital, and took the Ark of the Covenant into the city to be the focal point of worship in the Israelite religion. The Bible names the city ruled by King David the City of David. According to the Hebrew Bible, before King David's conquest of Jebus in 1003 B.C, the city was home to the Jebusites.

According to the books of Joshua and Samuel from the Hebrew Bible, the Jebusites were a tribe that inhabited Jebus before the conquest initiated by Joshua (Joshua 11:3, Joshua 12:10) and completed by King David (2 Samuel 5:6–10). The Books of Kings and 1 Chronicles state that Jerusalem was known as Jebus before this event (1 Chronicles 11:4).

The Bible claims that David ruled as king of the Israelites until his death at the age of 70, before which he chooses Solomon, a son born to him and Bathsheba, to be his successor. He is honoured in prophetic literature as an ideal king and the forefather of a future messiah, namely Jesus, and many psalms are ascribed to him. Historians of the Ancient Near East agree that David probably lived around 1000 B.C. However, little else is agreed about him as a historical figure, which means he probably did not exist at all.

According to the Biblical narrative, Solomon's Temple, also known as the First Temple, was built under King Solomon's reign in Jerusalem (in the Middle East). The Temple's exact location is unknown, but the Semites claim that the Temple was dedicated to a god they called Yahweh during the United Monarchy. From the reign of King Manasseh until King Josiah, Baal and 'the host of heaven' was also worshipped in the Temple of Yahweh. 'The host of heaven' is an expression in the Bible and post-biblical Jewish literature to denote 'stars'. Heavenly host, specifically 'Uranus's host,' refers to the army (Luke 2:13) of angels mentioned in the Hebrew and Christian Bibles. 'The host of heaven,' in other words, stars and Heavenly host are references to the Kingdom of Uranus's army. I shall give the etymology for the word 'stars' in the next installment of this paper entitled Antiquities of Man, where I discuss the origin of the Kingdom of Uranus and the origin of Man. 

To establish a timeline for the city of Jerusalem, let us briefly turn our attention to the Trojan war. Hellanicus the 5th-century B.C. logographer, tells us that the city of Ilion fell on the 12th of Thargelion 1240 B.C. The 12th of Thargelion is about May 7 in today's calendar. The War was waged against the city of Ilion by the Achaeans. The battle is one of the most important events in Greek history and has been narrated in many works of Greek literature, most notably Homer's Iliad. Excavations conducted by the German archaeologists Heinrich Schliemann, Wilhelm Dörpfeld, and others showed that Ilion was an actual city at what is now Hisarlik in Turkey; most scholars now accept this claim. The Odyssey is the other major epic poem attributed to Homer. It follows the hero Odysseus, king of Ithaca, and his journey home after the Trojan War. Herodotus, the 5th century B.C. writer, geographer, and historian, gives an account of the Trojan War. He asserts that the Trojans caused the war when they raped Helen, a Pelasgian woman, who was said to have been the most beautiful woman in the world.

HERODOTUS THE HISTORY Translated by DAVID GRENE. Page 399:94

• "For the Mytilenaeans, making their base in Achilleum, and the Athenians at Sigeum fought for a long time, the Mytilenaeans claiming back Sigeum and the Athenians not acknowledging their claim but declaring that Aeolians had no more share in the land of Ilium than themselves or any others among the Greeks who had taken part with Menelaus in avenging the rape of Helen."

In Book 7. Herodotus states: that the Aeolians, according to the Hellenes, were known anciently as "Pelasgians." So Helen was a Pelasgian woman. Helen's mother was Leda, a Pelasgian princess. Helen's father was, in fact, Tyndareus, who was also Pelasgian.

Anna Comnene, in her book The Alexiad of Anna Comnene, places the ancient city of Jerusalem on the island of Ithaca, as already discussed in my previous paper 'The True City of Jerusalem' Part 1. Through the writings of Homer, we know that Odysseus was the king of Ithaca, and that he fought in the Trojan war in the 13th century B.C. We also have archaeological evidence that the city of Ilion existed in the 13th century B.C. Here then, is historical verification proving that the island named Ithaca existed in at least the 13th century B.C. We can also determine by the timeline that the city of Jerusalem on Ithaca existed before King David supposedly conquered the city of Jebus in 1003 B.C. and renamed it Jerusalem. We have chronological proof that the city of Jerusalem on the island of Ithaca predates Jerusalem in the Middle East by at least 237 years.

The Hebrew Bible does not mention where the name Jerusalem first originated or what Jerusalem means. The obvious conclusion is that the city of Jerusalem originated on the island of Ithaca (Aegialia). I gave the etymology for the word Jerusalem in my previous paper entitled 'The True City of Jerusalem' Part 1. The Biblical narrative cannot be accurate because it would make Jebus the second site for the city of Jerusalem, Ithaca being the first. Jebus, therefore, is not the site for the first or second Jerusalem because the second site for the city of Jerusalem, as we shall see, is Rome.​

Now, the New Testament is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus. The New Testament's background, and the first division of the Christian Bible, is the Old Testament, which is based primarily upon the Hebrew Bible. In the New Testament, we find this interesting verse:

• Matthew 4:17—King James Bible: • 'From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand'.

Thus, the Bible is talking about a kingdom, to be more specific, the Kingdom of Heaven, or the Kingdom of Uranus. We find such a kingdom in the writings of the 1st century B.C. historian Diodorus Siculus.

DIODORUS SICULUS. LIBRARY OF HISTORY. FRAGMENTS OF BOOK VI. Translation by C.H. OLDFATHER.

• 'Euhemerus goes on to say that Uranus was the first to be king, that he was an honourable man and beneficent, who was versed in the movement of the stars, and that he was the first to honour the gods of the heavens with sacrifices, whence he was called Uranus or 'Heaven'.

Diodorus Siculus confirms that there was a king named 'Uranus' or 'Heaven'. He also gives us the location of his kingdom and that he was a king of the Atlantians.

DIODORUS SICULUS. LIBRARY OF HISTORY.

• Page 251: As mythology relates, their [Amazons in Libya] home was on an island, which, because it was in the west, was called Hespera, and it lay in the marsh Tritonis. This marsh was near the ocean which surrounds and received its name from a certain river Triton which emptied into it; and this marsh was also near Ethiopia and that mountain by the shore of the ocean which is the highest of those and is called by the Greeks Atlas.
• Page 279: After the death of Hyperion, the myth relates, the kingdom was divided among the sons of Uranus, the most renowned of whom were Atlas and Cronus. Of these sons Atlas received as his part the regions on the coast of the ocean, and he not only gave the name of Atlantians to his people but likewise called the greatest mountains in the land Atlas.

The Atlas Mountains are a mountain range in the Maghreb. The Maghreb, also known as Northwest Africa, is in the western part of North Africa and the Arab world. The region includes Algeria, Libya, and Mauritania, which are also considered part of West Africa. Diodorus's account continues,

• Page 263: But since we have made mention of the Atlantians, we believe that it will not be inappropriate in this place to recount what their myths relate about the genesis of the gods, in view of the fact that it does not differ greatly from the myth of the Greeks. Now the Atlantians, dwelling as they do in the regions of the edge of the ocean and inhabiting a fertile territory, are reputed far to excel their neighbours in reverence towards the gods and the humanity they showed in their dealings with strangers, and the gods, they say, were born among them. And their account, they maintain, is in agreement with that of the most renowned of the Greek poets (Homer). He represents Hera as saying:

'For I go to see the ends of the bountiful earth,
Oceanus source of the gods and Tethys divine
Their mother.'

• This is the account given in their myth: their first king was Uranus, and he gathered the human beings, who dwelt in scattered habitations, within the shelter of a walled city and caused his subjects to cease from their lawless ways and their bestial manner of living, discovering for them the use of cultivated fruits, how to store them up, and not a few other things which are of benefit of man; and he also subdued the larger part of the inhabited earth, in particular the regions to the west and the north ... Consequently the masses of the people, being ignorant of the eternal arrangement of the stars and marvelling at the events which were taking place as he had predicted, conceived that the man who taught such things partook in the nature of the gods, and after he had passed from among men they accorded to him immortal honours, both because of his benefactions and because his knowledge of the stars; and then they transferred his name to the firmament of heaven, both because they thought that he had been so intimately acquainted with the risings and the settings of the stars and with whatever else took place in the firmament, and because they would surpass his benefactions by the magnitude of the honours which they would show him, in that for all subsequent time they proclaimed him to be the king of the universe.

Thus, here we have historical and geographical evidence from the renowned ancient historian Diodorus Siculus that Atlas and the Atlantians were the descendants of a king called Uranus or Heaven. They lived around the region of Africa.

Here is the etymology of the word Uranus.

• Etymology 1. Uranus, Etymology From Latin Ūranus, from Ancient Greek Οὐρανός (Ouranós), from οὐρανός (ouranós, “sky, heaven”).

1. The Greek god who personified the sky and heavens and fathered the Titans.

Jesus, also referred to as Jesus of Nazareth, or Jesus Christ, is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah, as prophesied in the Hebrew Bible. So, the Kingdom of Uranus, namely the Catholic Church, claims that Jesus, or God (Yahweh), conferred absolute power to the popes of the Catholic Church, starting with Saint Peter. 

fig 25. The iconostasis in Greek churches depicting John the Baptist, i.e., Pompey 

fig 9. An Octahedron (male) and Sphere (female) 

Virgil was a poet in ancient Rome during the reign of Caesar Augustus (Octavian) 27 B.C.–A.D. 14. He composed the epic poem known as the Aeneid. Virgil's Aeneid tells the story of how the Trojan prince Aeneas came to Italy. The Aeneid confirms that Aeneas is a descendant of Atlas and the goddess Aphrodite (the equivalent to the Roman Venus), and therefore a descendant of Uranus. This Atlas is the son of the Titan Iapetos and Iapetos was the son of Uranus.

VIRGIL AENEID Book VIII Page 69. Translated by H.R. FAIRCLOUGH. LOEB CLASSICAL LIBRARY.

• 'Then with friendly words Aeneas addresses the king (Evander): 'Noblest of the sons of Greece to whom Fortune has willed that I make my prayer, and offer boughs decked with fillets, I was not afraid that you were a Danaan chief, an Arcadian and linked by blood with the twin sons of Artreus; but my own worth and Heaven's only oracles, our ancestral kinship, and your fame that has spread through the world, have brought me to you, and led me here as Fates willing follower. Dardanus, first father and founder of Ilium's city, born (as Greeks relate) of Atlantean Electra, came to the Teucrians; Electra was begotten of mightiest Atlas, who on his shoulders sustains the heavenly spheres. You ancestor is Mercury, whom fair Maia conceived and bore on Cyllene's cold peak; but Maia, if we have any trust in tales we have heard, is child of Atlas, the same Atlas who holds up the starry heavens; so the lineage from us both branches from one blood'. 
  

Herodotus; c. 484–c. 425 B.C. tells us in his work 'The History' that Aphrodite's worship originated in Arabia.

Herodotus, 'THE HISTORY', Page 95:

• Aphrodite, her worship came to them from the Assyrians and Arabians. 
  

​Why is the true location of Jerusalem so important to us? In a word, 'Jurisdiction.' As head of the Catholic Church and the Church of England, Pope Francis and King Charles III claim their authority, in other words, Jurisdiction, from Saint Peter, who is said to have acquired his power from the Biblical Jesus. Jesus is supposed to be a descendant of a King named David. The Catholic Church, the Church of England, and the Church of Greece hold that a god they call Jesus established his Church through the apostles, with a character named Peter being its chief Apostle. Christians believe that god Jesus chose Peter to lead his flock and establish Christianity as the one true religion on earth. The Catholic Pope is seen as the successor of Peter; it's known as apostolic succession. "Apostolic succession" means the transmission of powers from Jesus Christ, 'God' to Saint Peter, to the Catholic Popes. According to Catholic tradition, Saint Peter established the Catholic Church in Rome (Heirosolyma), and they claim that Peter was their first bishop. The Church of England was an early English church under papal Jurisdiction, but Henry VIII separated the Church from papal Jurisdiction. 

King Charles III is the Supreme Governor of the Church of England and King of the United Kingdom and 14 other Commonwealth realms. He also claims his authority from Saint Peter and Brutus of Troy in Lefkas, the original site for the True City of Jerusalem. I have already established that the City of Rome was the second Jerusalem, named after Roma, who hailed from the City of Jerusalem in Lefkas, formerly known as Ithaca and Aegialia. But wait a minute, King David is said to have established the city of Jerusalem in the Middle East. Is this narrative true? Does the Catholic Pope in Vatican City and King Charles III have Jurisdiction over the courts, the land, and the sea? I have to ask these questions, from where did the Catholic Church, the Church of England, and the Church of Greece originate? Who were the biblical Saint Peter and god Jesus? The Pope in Rome and King Cgarles III indeed get their authority from God and from Jerusalem, Lefkas, Ithaca, Aegialia, but they are not autochthon Aegialian Pelasgians. Who are they and from where did they originate?

In the New Testament, Jesus, in other words, 'God,' grants Peter the authority to establish his Church in Rome, the second Jerusalem. 

Matthew 16:

• I tell you, you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 
  

Passed down in Masonic Lodges is the tale of Hiram Abiff. It starts with Hiram's alleged arrival in Jerusalem (in the Middle East) and his appointment by King David's son, Solomon, as chief architect and Master of Works (Master Mason) for constructing a temple dedicated to the God they call Yahweh, also known as Hashem.